My recent visits to the coastal village of Nalarua in the district of Kalutara, about 5 kilometres from Kalutara town, got me thinking about life in the south. 450 families live in that village. I spoke to eight men and seven women on a Tuesday morning.
Religion-wise 97% of them were Buddhist, 2% Catholic and 1% Muslim. They work as masons, carpenters, craftsmen working with coconut fibre to make ropes and small boats and others as garment factory workers. Their political affiliations are with parties such as the SLFP, UNP, JVP and JHU.
I asked one of the middle-aged men asked whether there were any caste issues in their village.
“We donât have any caste issues, we are all Sinhalese living peacefully. For example one-day the temple was affected by an electric fire. We all got together and controlled the fire,” he said.
While the people seemed very keen to not talk about any caste issues, my inquiries in the village and the neighboring village led me to think that there was, nevertheless, friction and tension due to caste issues. But they didnât show an interest in talking about it.
One of them said they got together to help each other during times of disaster as well as common celebrations. For example floods, tsunami, Perahera, New-Year celebrations, Dhansal etc, they told me.
When I asked if any priority was given to certain people to show leadership in community events, they said no they didnât. “However they sometimes try to out do each other,” said P.H.Dias who had previously worked at the Rupavahini TV as a program producer and was now self employed.
“I decorated half of the temple road during Dhansal time. Next time the other person who got responsibility for that decorated till the Galle road from the temple,” he said.
What they wanted to highlight was that the village was healthy and its members were satisfied with the environment within it. But when prompted, they were willing to talk about some problems such as discrepancies in post-tsunami assistance and worries about underworld gangs.
All of them said that their children were innocent and had a good attitude.
“Sometimes they get neglected by elders. For example there was a road race arranged for the New Year celebration. When a small boy came first, the organizers gave first place to the second one who was older than the other,” one of the ladies said. She added that they had inquired from the organizers but hadnât received a proper response.
As I delved further into life in the village, a villager said that the people were worried about underworld gangs and people using illegal arms.
“Some times we face common threats from outside villagers. We face such threats together. We never allow them to dominate us. We will fight against them. We are keeping our unity,” Dias said.
“I arranged a âRoad Dramaâ in Nalurua for over ten years where people could come and see without any fear night or day. But during the last two years some armed men came from outside our village and made trouble, especially for women. Now I have stopped the Road Drama.”
A 13-year old girl said, “a Pinwatta person (from the neighboring village) exploded a grenade in front of our house in Nalurua and our house was damaged.” They feel that the people in Pinwatta were arrogant and they were worried about their behaviour.
Some of them spoke to me about their worries after the Tsunami and concerns about security in the area due to vacated homes and unknown people and drug users now occupying some of them. “People are now afraid to travel and cross the road after nine in the night.”
Regarding NGOs working there, they said they earlier had suspicions about them but now they were working in coordination with the temple monk, so there were not many issues.
World Vision, Caritas and the Italian Red Cross are among the NGOs working there.
The head monk for the village told me that the Norwegian government had given 35 lakhs to build a temple compound with accommodation for monks for a 2-storey structure, but the local NGO had only completed the basement and had gone away.
“I donât know what has happened, maybe the contractors have taken the money,” he said.
“I donât like to talk about this issue because this NGO is reconstructing temples in coastal belt areas.”
The people in the village also spoke about other issues like alcoholism and childrensâ issues.
“A boy came from Pinwaththa and complained to me that his father would take alcohol, come home and have intercourse with his wife in front of the boy.” “Psychologically some children from these families face problems,” he said.
When I asked about what needs the people in the village had, they said they needed a common hall and more educational facilities and a vocational training center for youth.
On the ethnic conflict, they said they didn’t want to see the country divided and that they believed the LTTE was an inhuman organization due to the acts of terrorism. They said they wanted to see more devolution of power to the North and East to meet the needs of the people in the North and East.
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