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Now that the CFA is out of the way…

Sanjana Hattotuwa and Sunanda Deshapriya

Article written for and first published in Mail Today, 6th January 2008.

It was a bloody New Year.

The high profile assassination of an Opposition MP and a bomb explosion in the heart of Colombo are tragic markers of what 2008 holds for Sri Lanka. To add to the drama, the Government of Sri Lanka on the 3rd of January unilaterally withdrew from the Ceasefire Agreement (CFA) signed with the LTTE in February 2002.

As we write, the Sri Lanka Monitoring Mission (SLMM) has folded its operations, Norway’s continued role and relevance as a peace broker is highly suspect, human rights abuses grow apace within a culture of total impunity and the country is set for total war.

2008 is Sri Lanka’s 60th year of independence from the British. It will also be one of the country’s most violent and brutal. There is no longer even a vestige of a peace process in Sri Lanka. Statements by those in power and their actions suggest that waging war will be the government’s only priority this year. Upon this bloody altar of violence, fundamental rights, dissent, critical debate, media freedom and democracy itself will be sacrificed. No ifs, ands or buts – the Government’s message is stark and simple. One is either a patriot and for the war against the LTTE, or one is not and with the terrorists.

The annulment of the CFA is significant in this regard. One could well argue that the CFA was in fact redundant for quite some time. Both sides seem to have used the CFA for parochial militaristic ends. As a document that under-girded a peace process, built public confidence and ostensibly facilitated the entrance of the LTTE into the democratic mainstream, the CFA is a dismal failure. While the LTTE itself never gave up its practice of terror and the pursuit of maximalist demands through violence, more disturbing is that significant sections of the Government and the Sri Lankan Army, over the past two years, have actively engaged in or turned a blind eye towards the same methods used by the LTTE in their war against it. This has included the recruitment of child soldiers by Government sponsored para-military groups in the “clearing” of the East, the targeting of civilians, blatant abuse of human rights, an utter disregard of democratic governance and the openly racist en masse arrests, detentions and evictions of the Tamil community in the South. Terror against terror, an eye for an eye.

The CFA had no real mandate or mechanism to deal with this escalation of hostilities between the LTTE and the Government. It was an instrument designed to engender and monitor the opposite. Faced with significant challenges it could not predict, prevent or mitigate, the CFA in the past two years became a laughably tragic anachronism – a document given birth to and sustained by socio-political and military dynamics that no longer even remotely hold true.

Nevertheless, it was the idea of the CFA that was important. Its existence was a yardstick with which to measure just how much the LTTE and Government had deviated from what they had agreed to jointly pursue and peacefully. Its existence was the basis for conditional donor aid from the co-chairs to the peace process – European Union, Japan, the United States, Britain and Norway. The CFA was thus a document that was not an insignificant marker of hope – that somewhere, somehow, its existence could once more rejuvenate a meaningful peace process.

That it is no more is indicative of several things.

Firstly, the Government today cares little for the censure of the Donor Co-Chairs who to a large degree shaped the international community’s engagement in the peace process in Sri Lanka. The statements and policies of the European Union, Japan, the United States, Britain and Norway are today severely vitiated by a new alignment of foreign policy to the likes of Pakistan, Russia, China, Iran and the Czech Republic. This poses a significant challenge to civil society and pro-democracy NGOs, whose primary funding base is now their greatest liability and mark them out as being partial to Western, donor driven interest at odds with the violently exclusive Sinhala Buddhist nationalism of the Rajapakse administration. The public perception of unpatriotic and foreign agendas undermining the war against the LTTE, posing a real and palpable threat to “national security” and fuelled by the incitement of hate and harm against I/NGOs by sections of the Government, will invariably result in human rights, media and pro-democracy activists and organizations facing increasing levels of violence directed against them. Some may be killed. Many will face vicious verbal abuse. Others will be forced underground or seek asylum abroad. Concerns articulated by civil society over the demotion of the Human Rights Commission (HRC) in Sri Lanka and enervated mechanisms such as the Commission of Inquiry (COI) and the International Independent Group of Experts (IIGEP) will not even register in the imagination of the voter in the South who will only perceive the LTTE as the greatest violator of and threat to human rights in Sri Lanka. Local and international organizations, including bi-lateral and multi-lateral donors and their foreign and local staff who work to strengthen and safeguard human rights in particular will be blacklisted, deported, banned and thwarted – openly and with total impunity. Field staff in particular will be in the line of fire, literally.

Further, Sri Lanka’s domestic and foreign policy will be increasingly shaped by extreme nationalist forces. The JHU’s (Jathika Hela Urunaya) deeply embedded yet cunningly invisible role in the Rajapakse administration is vital in this regard as it will be their obnoxious totalitarian ideology that will find the greatest expression in the Government’s strategies and policies this year and into the future. This in turn will pose a challenge to the rabid and vocal extremism of the JVP (Janatha Vimukthi Peramuna). In withdrawing from the CFA, the Government takes the wind out of the JVP’s populist rhetoric. The party’s political insignificance in 2008 is cemented by a single master-stroke and while it will continue to be more vocal and paint itself in contra-distinction to the JHU’s avowed patriotic leanings, the JVP can only ever exist in relation to the political fortunes of the Rajapakse administration. It is an unholy marriage and one that is unevenly matched in terms of political clout – the President and the SLFP now commands a vote base traditionally of the JVP that the party can do nothing to prevent the further erosion of. Withdrawing from the CFA was necessary and vital in this regard.

The end of the CFA is the end of the SLMM. The end of the SLMM means that a vital mechanism that bore witness to and reported on the gross abuse of human rights by all parties to the conflict in the embattled North and East of Sri Lanka. We can expect human rights violations to not just grow significantly, but disturbingly, for such abuse to go unnoticed and unreported.

The gross economic mismanagement of the Government and rampant corruption will go unnoticed. As a recent poll conducted by the Centre for Policy Alternatives discovered, when asked whether they were aware of the report published by the multi-party Committee on Public Enterprise (COPE) on record levels of corruption in major State institutions in Sri Lanka, majorities in all four communities (Sinhala- 60.4%, Tamil- 61.4%, Up Country Tamil- 87.9%, and Muslim- 67.2%) were unaware of the report. Ignorance, as the adage goes, is bliss especially for an administration that will increasingly viciously and publicly brand anyone who brings to light its corrupt practices, including opposition political parties and journalists, as unpatriotic and those in the pay of the LTTE.

With the CFA out of the way, propaganda on its all out war against the LTTE will capture the imagination of the Sinhala voter in the South, who will in effect legitimize and support the Government’s rampant militarism. The end of the CFA is the dramatic end of yet another lost opportunity in Sri Lanka’s perennially doomed tryst with a just and lasting peace.

2008 began bloody. Sadly, it will end even more so.

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Shami said,

January 8, 2008 @ 2:48 pm

Well said Sanjana and Sunanda! But could you perhaps dig into the statistics as to why so many ‘middle class’, ‘educated’, ‘urbane’ Sri Lankans are nationalistic and increasingly supportive of the war cry of the regime? In other Asian countries, the ‘Middle classes’ tend to be liberal,often left -leaning, pro peace, etc..but in Sri Lanka, they form the most vocal racist of all…would love to see an article on this…

JM said,

January 8, 2008 @ 5:00 pm

Shami, perhaps the middle class, educated, urban/suburban (but not as urbane or cosmopolitan as you think) demographic is not dependent on I/NGOs nor tourists for their day to day survival and they are well cushioned from the economic and social externalities of the conflict. Because they are educated, they have the intellectual competence view the issues from a paradigm different from that of the peaceniks, even in the face of guilt-tripping, pro-appeasement mass mind control devices such as Chandrika’s Thavalama and Sudu Nelum. These are the people who would read Divaina, and think that the Sunday Leader editor set fire to his own printing press. Their children would go to Ananda or Visakha, not STC or SBC.

There is a great sense of dis-empowerment, paranoia and injustice among this group. The reasons are many, and the conflict will not end for as long as these legitimate concerns are brushed aside with disdain. Mahinda Rajapakse has given them a voice and a hammer, and he will prevail with their blessings.

Shami said,

January 9, 2008 @ 4:11 pm

that may be true jm, but what’s the sense of injustice faced by this group?? if they read the divaina and send their kids to ananda college…sri lanka is all theirs…they are the ultimate majority. they can go into any govt office and carry out all their business dealings in their mother tongue…..they have no worries…and they are the ones excluding everyone else – tamils, muslims, burghers and malays…
also, since you talk about schools…there are many buddhist at STC and SBC..how many christians and muslims and hindus do you find at ananda and visakha????? or is it ok to exclude minorities from these schools coz after all, sri lanka is a sinhala buddhist country….and all the minorities shud shut up and take their place- or emigrate!

Morpheus said,

January 11, 2008 @ 2:27 am

Great snapshot of Sri Lanka today! Thanks ‘muchly’ Sanjana and Sunanda! Having left Sri Lanka not too long ago – I have been finding it hard to actually get a feel for what’s going on there (other than usual feedback from everyone I talk to over the phone telling me that things are getting worse by the day). My appreciation for Groundviews has grown tremendously in the last few weeks. I hope you guys keep up this very important work – but more than that, I hope you stay safe. God be with you!

nihal pathirana said,

January 11, 2008 @ 12:03 pm

Is there anyother alternative other than prasident mahinda rajapakse going for war.Ltte from the very inception took Shiri Rajive Gandhi,Prasidents Premadasa,and Mrs Kumaratunghe for a good ride. Later the Norwegians backed by pro western international community.What Prbhakaran and tamil diaspora in western countries have in mind is mono ethinic monlithic state with one third of the land with two third of the ocean. The country srilanka the majority sinhalese are not responsible for Tamils of the world for not having a country.No one ever think or dream of war which is dreadful but Prabhakaran has to be removed from the scene or killed as it was done to Hitler.

Sunimal Alles said,

February 16, 2008 @ 2:07 pm

Many Sri Lankans are not honest and patriotic. Many people I have met, spoken to, interviewed and read of, since I arrived in Sri Lanka in December 2006, have interests that there is chaos so that, they can earn fame and money as analysts, writers, consultants and others. There are many that have underlying interests and manipulate populations. I have worked in five countries where there was war and others where there were coup d’etats, and saw what happened in those countries. We “Ordinary” Sri Lankans, who are honest and neutral (Not supported by someone or an organization) are in trouble and are wasting our time being manipulated. I feel that doomsday will arrive if there is no Law and Order rapidly. Other nations that were at war are RRN (Rapidly Returning to Normalcy).

I take the example of Rwanda, where there was a Genocide, but today it is one of the safest and cleanest places on earth. In November 2006, I could walk at midnight in Kigali on well lit streets. I was also surprised that I had to leave all plastic bags I brought into Rwanda at the airport and put my goods into a bio – degradable bag I had to purchase at the airport.

The tribal unrest Rwandans faced was greater than what we face. Currently the authorities in Rwanda are very strict and you are monitored as soon as you step down from the plane. You also cannot go there without prior authorization as they screen everyone and verify credentials. If one needs to go to go there they need to apply through http://www.migration.gov.rw/EntryFacility/entryfacility_form.php

Rwandans were in a sense forced to set aside differences and develop their country under a former Military leader, maybe it will last, maybe it will not. But Rwandans I spoke to said, “there is Law, Order and control and space for reflection”. They say that as there is peace now, people will grow to like it and maintain it for the future, as their aggressive and unforgiving NATURE will be replaced, by good examples.

I am not sure how we will be able to improve and increase “Patriotism Levels” of Sri Lankans, verify and bring to justice all those who are un-patriotic and corrupt. One African leader named Thomas Sankara changed his country within weeks, maybe our leadership should learn from his vision: http://www.thomassankara.net/article.php3?id_article=0420
He was a military leader, but was able to change his country rapidly. Though he was assassinated 20 years ago, people say there are Seven Million Sankaras today. (That Live his Spirit)

Law and order and patriotism are key words. “La Patrie ou la mort, Nous Vaincrons”- Thomas Sankara’s Keywords.

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