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Lionel Bopage: Reflections on the Current Situation in Sri Lanka

Excerpt:

In any conflict resolution exercise the main focus should be the pursuit of a political settlement. However, the APRC or the GoSL do not seem to have any urgency or seriousness of purpose. It has chosen to gamble on a military victory rather than meaningful power sharing as its formula for peace. The government’s only priority this year will be waging war in which one will be forced to become a patriot or a traitor following the Bush Doctrine. The LTTE itself never gave up its campaign in the pursuit of its maximalist demand of separation through violence. Both Sinhala and Tamil nationalisms in Sri Lanka and in the expatriate community suffer from the weakness of the exclusion of the other by pursuing an all-or-nothing strategy.

The current situation arose due to the CFA not having any mechanism to deal with escalating hostilities and to enforce protection of fundamental and democratic rights by the parties to the conflict. The LTTE outrightly rejected incorporation of human rights protection mechanisms in the CFA. Since signing the CFA, the LTTE continued using terror tactics as a tool to eliminate opposition instead of resorting to peaceful political negotiations with them. The response to this situation lies in developing a genuine and meaningful power sharing model between the Sinhala, Tamil and Muslim nationalities. It will be a complex and long drawn out process but the need for it is inconvertible. A good start would be to implement and strengthen the CFA by establishing an effective mechanism like well entrenched human right protections to deal with such escalations. The experience gained from the CFA would be to strengthen it by establishing an effective mechanism to deal with such escalations. The war need to end with a CFA strengthened with well-entrenched human rights protection mechanisms. In order to find a fair, just, equitable and lasting solution, the parties to the conflict need to stop the war, sit at the negotiating table, work out a human rights protection framework that all the parties can abide by. This will be the only way the country and its people can look forward to a better future.
First of all we need to accept the fact that a national question exists and it needs to be resolved through a genuine power sharing arrangement. If we fail to address this vital question on our own we will need assistance of a third party such as the Commonwealth. The Commonwealth can play an open and constructive role in resolving the national question as it is an association of 53 countries including Sri Lanka, United Kingdom, Canada, Australia and India. The Commonwealth has the largest foreign direct investment in the island and the largest number of Sri Lankan expatriate communities. If the GoSL wishes to rule out a separate state as a solution to the national question as proposed by the LTTE, the government has a political obligation, responsibility and duty of care to the people of the island who have elected them to power to present a viable and just solution to the national question. My view is that by designing, developing and implementing a suitable socio-economic, political and legal environment that provides fairness, justice, equity, respect and dignity to all the Sri Lankan people at individual and community level, genuine long-term co-existence can be made possible between all the communities in the island.

We need to generate a national dialogue on the national question at all levels of society in that all social strata have been affected by the national question. Our duty as expatriates will be to use the challenges and opportunities posed by the current desperate situation to help develop this dialogue at all levels of the society including the expatriate community. Such a dialogue should leave enough room to engage with anybody and everybody who would be willing to constructively and credibly take part in the process. It is high time for those of us who are not so close to or affected by the day to day incidents of the conflict to concentrate on a viable political process. We need to develop ideas on how to achieve a win-win solution. To do this we need inter community dialogue. This dialogue could generate sufficient momentum within the community to make the cultural transformation to achieve a long lasting and credible political solution. A solution that does not discriminate in favour of any one community but benefits all the communities that makes up the multicultural mosaic of the island.

It is high time for those who are not so close to or affected by the day to day incidents of the conflict to concentrate on a viable political process. We need to develop ideas on how to achieve a win-win solution. To do this we need inter community dialogue. This dialogue will generate sufficient momentum within the community to make the cultural transformation to achieve a long lasting and credible political solution, a solution that does not discriminate in favour of any one community but benefits all the communities that makes up the multicultural mosaic of the island.

Read the Reflections on the Current Situation in Sri Lanka in full here.


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ealem boy said,

February 12, 2008 @ 11:08 pm

Tamils were asking Sinhalese peacefully until 1983 when they came to realize, whatever they were trying is giving Sinhalese a chance to wipe them out, they create the LTTE well knowingly the struggle is going to be violent. Yes LTTE is trying to achieve the eealam with violence but what will be the choices they have other than violence when the people they are fighting against , have no regards for human life especially when the victim is a Tamil. I hope none of you expect Pirabaharan to do a peace walk like Gandhi from Colombo to Jaffna hoping some how Sinhalese will realize the mistakes of the past and we all can live in harmony.

N. Ethirveerasingam said,

February 14, 2008 @ 4:21 am

I have the greatest respect for Bopage’s writings and Bob Rae’s attempts to get all parties to accept a Federal solution. Bob Rae , Sri Lanka Federalists from all communities and various foreign ambassadors, including the US, in Sri Lanka had a great contribution towards the decision of the LTTE that led to the announcement in Oslo that they were willing to explore a Federal solution to the problem. Unfortunately, the Sri Lanka Administration and their peace talks team at that time, and the US had other plans to trap the LTTE by keeping them out and holding the meeting in Washington D.C. Their plan backfired, though they were successful in causing a split in the LTTE.

Bopage’s suggestion for the diaspora of all communities to enter into a dialog to resolve the conflict is unrealistic when one considers the numerous conflict resolution seminars over a period of more than 15 years organised by various local and international institutions. On top of that are the failures of the many All Party Conferences, including the latest one, and Parliamentary Select Committees over a period of 30 years.

The discipline of conflict resolution grew out of the literature on Marriage Counseling. Most of the ideas and concepts of conflict resolution evolved from those of Marriage Counseling. Many institutions, including UN, US Institute of Peace, newly established institutes of conflict resolution in Univ of Calif system, Harvard and others have published many books and papers on conflict resolution. Having read most of the literature that are available and after attending conflict resolution conferences and Diaspora conflict resolution workshops over fifteen years, it is my conclusion that, rightly or wrongly, that the political conflict resolution discipline has not yet grown significantly beyond the marriage counseling set of principles. When I told this to the Harvard conflict resolution team in 1998, they did not take it kindly.

It is important for Bopage and others thinking in terms of conflict resolution to device innovative ideas to resolve the political conflict in Sri Lanka. Conflict resolution, unlike resolution of marriage problems, does not have the co-ercieve force of the legal system. The judge can order a temporary separation, or a divorce and re-distribution of assets when marriage counseling fails. The judge can punish the perpetrator of violence against the spouse or their children.

To resolve our conflict, we need a mediator with a co-ercieve force. Norway failed because it was only a facilitator. LTTE wanted a mediator in 1977, but GoSL, because of sovereignty problems, wanted a facilitator and LTTE agreed. SLMM was a recordkeeper with the power to publish because they were not given powers to enforce - sovereignty problem again.

Let us not repeat the same old processes that had failed over many years. Like children do, we often repeat the same problem solving process many times knowing that they have failed each time but hoping it would miraculously succeed the next time. When I was a child I was told that the negative of the pictures we took from a Kodak Box Camera are washed by the studio to get positive photographs. So, instead of giving the old negatives to the studio to get prints I used to wash them in water over and over again hours on end! In this digital age I put my old negatives on my scanner and get a digital positive to store in my computer. No need for chemical developers and fixers.

Let persons like, Bopage, Sanjana, Rohan, Sara, Uyangoda, Liyanage, Javid Yousef, Ruke and others like them put their heads together and come up with a unique draft constitution that will solve our problem. Start with a blank sheet without any watermarks of hidden symbolic parameters of one community or other. Then let the people discuss that in a forum such as groundviews and accessible media in the local languages. Revise it after taking into consideration constructive criticism. Repeat the process if necessary to fine tune it. Then publish it and present it to the protagonists and the international community for their consideration. Just a thought.

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