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Public Perceptions: National Security and/or Human Rights

Bhavani Fonseka and Pradeep Peiris

Introduction
The global war against terrorism has lead to a situation where the use of force, pre-emptive strikes, display of military power are justified in the name of defeating evil and protecting national security. In the wake of 9/11 and the death and devastation, the global war against terrorism was fuelled, with only one goal in place: to defeat terrorism. In this single minded drive to eradicate ‘evil’ there was no space for issues such as human rights, fundamental freedoms and civil liberties.

The global war against terrorism has resonance in Sri Lanka, and has been conveniently used by the hawks within the present regime to justify and fuel the military campaigns. With the election of Mahinda Rajapakse in November 2005 as the fifth Executive President of Sri Lanka and his Sinhala nationalist policies, there has been a steady development and fuelling of nationalist sentiments among sections of society in Sri Lanka. On similar lines to the global war against terrorism, the present regime has used the argument of upholding national security as the key argument in justifying military campaigns.

Any diversion from what is acceptable to the regime is frowned upon. The shrinking space for alternative and independent thought and dissent was highlighted by the President’s public address on 6th December 2006 when he stated that either one is supportive of the Government or a terrorist, implying that anyone critical of the Government is a terrorist. Such sentiments have underlined the government strategies with the present military drives, intensifying the divide between security and human rights.

With the heightened military campaigns and hostilities in Sri Lanka, there has been an increase of human rights violations. Various factors have contributed to the deterioration of the situation. These include the introduction of counter terrorism legislation in the guise of Emergency Regulations and using it as a tool to target particular ethnic groups and critics of the regime, the increased militarization and military control of the civilian administration, the increased authoritarianism of the Executive and collapse of the rule of law have all factored in the worsening situation.

With the deepening human rights and humanitarian crisis, there have been calls for the protection and promotion of human rights from several key international actors including the United States, the European Union and United Nations. In the defense of the human rights record, the Government has conveniently opted for conventional and safe arguments such as the upholding of national sovereignty and the protection of national security.

Government forces, the LTTE and other armed actors have all been accused of violations. As the democratically elected representative of the people, the Government has the sole responsibility and duty to protect and further the rights of all Sri Lankans, regardless of ethnicity, economic status, gender or geographic basis. There are no shortcuts. Nor can the authorities evade the issue. Rights of all citizens need to be respected, protected and promoted. The question is whether this is being done. Is national security considered more important at the expense of human rights? Whose human rights are expendable? Who decides on which citizen’s rights should be respected, protected and promoted and others violated? In electing a regime and the subsequent appointment of their kith and kin to the powerful positions in the Government, does the regime have such powers to arbitrary decide on whose rights are important and whose not? And can all this be justified in the name of national security?

This article will examine public perceptions of national security and human rights and to gauge whether the public believe that there is a human rights crisis in Sri Lanka. The latest Peace Confidence Index (PCI) of the Centre for Policy Alternatives (CPA) shows that 52% of Sri Lankans surveyed believes that there is a serious problem of Human Rights violations in Sri Lanka. One fifth of those surveyed deny this while 27% claim that they are not sure.

It should be noted that the survey only captured the opinion of the people out side the North and East. As the Tamil community who participated in the study was chosen using a non random sampling manner, the opinion of the Tamils can not be generalized to the country’s Tamil population. Nevertheless, these results illustrate an interesting insight into public perception regarding the present status of human rights.

The Ethnicisation of Human Rights
The recent poll reveals that there is a great deal of polarization between the majority and minority communities. While an overwhelming majority of the Tamil (91%), Muslim (80%) and Up country (72%) Tamil communities believe that there is a serious issue of human right violations in Sri Lanka only 39% of the Sinhala community subscribe to that belief. This is most likely explained by the fact that in most cases it is the minority communities who are at the receiving end of human rights abuses. Events such as killings, abductions, disappearances and displacement of Tamils and Muslim communities, forced resettlement drives in the East, the eviction of Tamils from lodges in Colombo, mass scale arrests and detention of Tamils are some examples of such abuse. Interestingly, despite the fact that there is an overwhelming acknowledgement regarding the seriousness of human rights violations amongst the minorities, almost two third of Sinhala community says they are either ignorant or deny the existence of human right violations.

Politics of Human Rights
Political actors are also divided on the issue of human right violations. The Government and it’s electoral allies are not only denying the human right violations but make verbal attacks on human rights activists, labeling them as traitors or terrorists. Such name calling is not exclusive towards Sri Lankans but also targeting internationally respected persons such as the incident when Senior Minister Jayeraj Fernandopulle branded the United Nations Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator Sir John Holmes as a terrorist.

The UNP and the opposition – excluding the JVP- has raised concerns about human rights violations but have been unable to effectively mobilize the masses to protest against such violations. Similar to human rights activities and media personnel, political actors who are critical of the regime and of human rights abuse have been threatened and gunned down. As with other human rights violations, the perpetrators of these killings are yet to be identified further exacerbating the culture of impunity prevailing in the country. Though the Government and allies deny allegations of human rights abuse, there is a significant percentage of their loyalists who are concerned with the human rights violations. According to PCI data, 35% and 30% of UPFA and JVP loyalists think that there is a serious problem of human rights violations in the country. What this means is that one third of the of the government’s loyalists and its Marxist ally, the JVP believe that the human rights situation is serious despite counter propaganda by the politicians of these parties.

National Security vs. Human Rights
The results of this poll also suggest that the public opinion on the present status of human rights violations is quite firmly overshadowed by the issue of national security. About two thirds of the Sinhala community believes that the security of the country has improved when compared to a year ago. Though not as strong as the Sinhalese, the Muslim community too believes that the security of the country has improved. On the contrary, Tamils and Tamils of Indian origin strongly believe that the security of the country has worsened compared to the last year. What this demonstrates is that national security has different connotations for each ethnic group. However, what is more important here is that according to the findings of the survey, if one thinks that national security has improved he or she is less likely to accept the existence of human right violations.

Similarly, people who prefer the military solution over negotiations also do not subscribe to the idea that there is a serious human rights issue in the country. For example, only 33.4% of those who prefer defeating the LTTE as the best solution to the ethnic conflict think there is a serious issue of human rights violations in the country. Out of the people who prefer a military solution only 46% subscribe to a political solution after defeating the LTTE. Therefore it is apparent that less than half of the people polled believe in a political solution after the military campaign and even less believe that there are human rights violations during the military campaign. This demonstrates the psyche of the people, many who support the military campaigns over a political settlement and do not believe in the existence of human rights violations.

Irrespective of how the war will end, some people believe in the importance of a political solution to end the ethnic conflict. A majority (65%) of the people who do think that a political solution is important no matter how the war ends believe that there is serious human rights violations in Sri Lanka. There is also a section of the society who supports negotiations over a military solution. Out of the people polled, 42% prefer negotiations while military operations continue and also think there is a problem with human rights violations.

What is interesting is that a high percentage of people who do not support the war also believe there are human rights violations. According to PCI data, 74% of those who want to stop the war and begin negotiations believe that there is a serious human rights issue in the country.

This seemingly suggests that it is primarily those who support the military solution who are less convinced about the grave human rights condition in the country. Despite several news reports on killings, abductions, displacements and threats, 21% deny while 27% says they are not sure whether there is a serious violation of human right situation in the country.

Conclusion
What the latest PCI highlights is that people who are supportive of military strategies and believe the Government has handled the war well do not subscribe to the existence of serious human rights violations. Those who are opposed to the war and believe in a political solution recognize the existence of human rights abuse. The divide between the two groups also speaks volumes of the experiences of the different communities, with the majority Sinhala community who are largely immune from daily human rights violations not recognizing the existence of a human rights crisis. Compared to this is the high percentage of Tamils who experience the brunt of human rights abuse and believe there is a human rights crisis. Such diverse views by the different ethnic groups indicates the polarization among the communities and the perceptions held in relation to significant issues that impact daily life. The importance given to either national security or human rights not only demonstrates the position of the particular group and security felt by the groups within society, but also highlights the complexities within the majority-minority divide.

The direct experiences or the lack of it also indicates whether people believe national security should be given priority at the expense of human rights or whether human rights should be given priority. It is apparent that the views held by the majority and minority communities are an apt indicator of the day to day experiences faced by these communities. The present poll also succinctly highlights how the use of the concept ‘defending national security’ has convinced particular groups, fostering the culture that the war against terrorism can be carried out at any cost to human rights.


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Warun Perera said,

March 2, 2008 @ 9:43 am

Yep You are So right. “Either you are with us or with them”. …..
If you are against the GOSL, you are with the r2p, NGOs, Gareth Evans Mob and with the LTTE Terrorists.

Jane said,

March 2, 2008 @ 11:55 pm

Let’s ponder for a moment on two points on the terror brought on by the Sinhalese speaking armed group in the 1970’s who were squashed, banned, and many years later, tamed in to a political party - (i) Where were all the human rights activists then? (ii) How did the majority Singalese react to that situation - were they sympathitic and supportive of the insugents who were of their same ethnicity?

sham said,

March 3, 2008 @ 9:48 pm

jane has a good point- ‘where have all the tamil pacificst gone”!!!!!-

Chinthana Mahinda said,

March 5, 2008 @ 4:04 pm

The tamil pacifists have either, fled to foreign countries, or are six feet under (Courtesy of the GOSL Armed Forces, LTTE, Karuna faction ect.)

Veedhur said,

March 5, 2008 @ 10:15 pm

(i) There were as many human rights activists then. In fact more local sinhalese human rights activists when compared to today.

(ii) The majority singhalese reacted the same way as the majority tamils are doing now - scared and silent

ealamboy said,

March 6, 2008 @ 11:40 am

Yep , if NGO’s and foreign governments when they say things nice about SL they are with you’s but when the same people give you’s bit of advice, they are against you. Even though I believe one and only reason that Tamils don’t have Ealam yet is India but Sinhalese always say things to agitate India except when they are in real trouble like when tigers almost took over Jaffna in 2000 SL was on knees to get the help from India.

Rossana Favero-Karunaratna said,

March 20, 2008 @ 9:15 am

During times of conflict, the risk of confrontation between the government and the civil society always exists regarding different subjects. The debate areas can be centered in the extensive militarization of the society, human security-or human insecurity, and the access to information.
The disparities of the experiences between the citizens are also a fact that can often contribute to the fragmentation of the society. We can still continue to differentiate the imapct of the conflict between areas of Higher and Lower intensity.
However, a conflict can also have an effect in ways to exercise power and to keep society under control. This maybe justified on the need to set up security measures but they certainly have to be well designed in order to maintain a balance and avoid to start a “witch hunt” against some of the members or organizations of the civil society due to their political affiliations or ethnic characteristics. On the other side , the civil society and its organs of democratic participation can be affected by what they may perceive as lack of transparency and credibility. Non governmental organizations may be seen caught in a debate regarding their composition, objectives and other aspects, being questioned on their foundations and objectives.
This is a situation that has happened all around. The armed conflict in Peru generated distrust and suspicion not only at an individual but a collective level. People, organizations were subjected to threats and extermination on behalf of the Armed Forces, and the terrorist groups: Shining Path and MRTA.
However, not all armed conflicts are equal. Differences exist but one still can find similarities which end affecting in equally violent ways the civil population of our countries.Fear, lack of confidence, the impossibility to generate long-term proposals long term and forced migration have become common consequences. The situation where NGOs are under surveillance, the justification of torture as mechanism of defense and as punishment and finally the imposition of politics of mistrust constitute a bad precedent for the years to come.
How can the state begin to recognize the role that NGOs can have on this type of conflict situations. A position opened to communication and confidence is what it is expected, specially in cases where transparency is demanded.How can NGOs perceive an openess in the Government officials to debate and start generating areas of mutual cooperation without a political tint. Country must be first.
How can we all build a society that can walk hand in hand together towards a common goal?What role can donors play in this kind of situations? After all, it is also important to start thinking in terms of self-generating projects to a certain extent, and avoid dependency in foreign funds.Self-sufficiency must be the goal.
The paper Civil Society in Vietnam:Moving from the Margins to the Mainstream, written by Gita Sabharwal and Than Thi Thien Huong, includes some interesting reflections on these issues. In Vietnam there was an extreme situation as no independent organizations were allowed. Nevertheless,in their conclusions they explain that the ” embryonic stage of civil society in Vietnam and the continued political concerns and sensitivities around its development makes the task of strengthening this sector a challenge. Engagement in this sector will require the donor community and the government to develop a common shared approach and strategy to support civil society to move from the margins into the mainstream of development practice and debate”
Therefore the idea is not to run from challenges but find a shared approach, indeed a situation which will contribute to really strenghten our society and build up a common front in our search for peace.Decision making must involved an open process of consultation with all sectors of the society. NGOs can provide valuable human resources and information that can be shared.In many cases donors prefer to work with civil society organizations in order to avoid corruption and politization of the use of resources.
PierreSchori , from the Ministry of International Development Affairs of Sweden, in a paper for the European Platform for Conflict prevention and Transformation” maintains that
The key to future development is to change the nature of the relationship with our partners in developing countries. Partnership should be based on a foundation of shared values and mutual trust. Such common values include respect for political and civil rights, democratic ground rules, gender equality, the rights of the child, social and economic rights, and concern for the environment.”
This has worked across borders. Why can this attitude exist within our own?Can we all be partners?

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